Reconstructing Proto-Indo-European words

A. Here is sister-in-law in seven Indo-European languages:

Actually, in Albanian and Armenian, the meaning of the root is now bride—semantic change is eternal.

To discover what the Proto-Indo-European word for sister-in-law was, we trace backwards. This method is called comparative reconstruction.

B. Some of the words begin with sn-, while others begin with n-. To decide whether the Proto-Indo-European word began with sn- or n-, we seek an account that squares with typical sound-change processes. Along those lines, it is more likely that several separate languages lost an s—by ordinary sound erosion—than that several separate languages somehow developed s for some reason (and always s). Thus, we know that the word began with sn-.

C. To decide whether the first vowel was an o or a u, we choose u, because more of the words have u than o. Again, it is more likely that a few words changed a u to an o than that many changed an o to a u. Thus, the first word would have begun with snu-.

D. The second consonant is a little harder to decide on. Three words—half of our set—have an s, but this is not a majority. Here, some additional information nudges us in the right direction. In many Latin words, r between vowels had begun as s. In Russian, many kh sounds trace back to s in earlier Slavic languages. This gives us a majority for s, and we can assume that the first word began with snus-.

E. The ending gives us a surprise.

1. Because sister-in-law is a feminine concept, if we are familiar with such languages as Spanish and Italian, in which -o is the masculine ending and -a the feminine one, we expect the original ending to have been -a. But Greek and Latin have -ós and -us, masculine endings, and in Armenian, when the word is given case endings, an o appears on the stem: nuo.

2. This is just three, not a majority. But then logic beckons: given that sisters-in-law are women, why would Sanskrit and Russian speakers have changed a feminine ending to a masculine one? In bizarre cases like this, we suppose that the ending must have originally been masculine and that some languages naturally “fixed” this over time and changed it to the more logical feminine ending. Thus, we have our original Proto-Indo-European word, the mysteriously cross-gender word snusos.

F. Through comparative reconstruction, then, we can know that a word that is merely nu in Albanian today began as the longer, chunkier snusos. Indo-Europeanists mark these hypothetical forms with an asterisk: *snusos.

اخر الاخبار

اخبار العتبة العباسية المقدسة

قسم التطوير يبحث آفاق التعاون المشترك مع المعهد العالي لإعداد وتأهيل القادة

إدارة العتبة العباسية المقدسة تطلع على آليات تطوير المهارات الحِرَفية بقسم صناعة الشبابيك

سماحة السيد الصافي يؤكد أهمية التدريب المستمر وتطوير قدرات الملاكات الطبية للارتقاء بالخدمات الصحية

العتبة العباسية المقدسة تقيم مجلسًا عزائيًا لإحياء ذكرى شهادة الإمام الكاظم (عليه السلام)

المزيد

الآخبار الصحية

6 فواكة تساعدك على الشعور بتحسّن عند المرض

حفاظا على صحة العين.. هذا أفضل وقت لتناول فيتامين أ

الاستخدام اليومي لسماعات الأذن.. أخطر مما تتصور !

هل توقيت نشاطك اليومي يؤثر على صحة دماغك؟.. العلماء يجيبون

المزيد

الآخبار التكنلوجية

ابتكار ألماني قد يغيّر مستقبل صناعة البلاستيك

تحديثات وأرباح عبر المشاهدات.. ما الذي تخطط له "لينكد إن"؟

"الكوكايين الوردي".. مخدر جديد يثير قلق السلطات الأميركية

دراسة: تغيّرات في أسلوب القيادة قد تكشف مبكرا عن الخرف !

المزيد

مواضيع ذات صلة

Metaphor and metonymy summary

Metaphor-metonymy interaction

Vehicles for metonymy

Metonymy-producing relationships

Metonymy as an access mechanism

Conceptual metonymy

What is metonymy?

Distinguishing primary and compound metaphors

Motivating primary metaphors

Experiential correlation

Primary and compound metaphors

Primary Metaphor Theory