تاريخ الفيزياء
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النشاط الاشعاعي
فيزياء الحالة الصلبة
الموصلات
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فيزياء الجوامد
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بعض تطبيقات الليزر
مواضيع عامة في الليزر
علم الفلك
تاريخ وعلماء علم الفلك
الثقوب السوداء
المجموعة الشمسية
الشمس
كوكب عطارد
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كواكب ومواضيع اخرى
مواضيع عامة في علم الفلك
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خواص المادة
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مواضيع عامة في الطاقة البديلة
المد والجزر
فيزياء الجسيمات
الفيزياء والعلوم الأخرى
الفيزياء الكيميائية
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تجارب فيزيائية
مصطلحات وتعاريف فيزيائية
وحدات القياس الفيزيائية
طرائف الفيزياء
مواضيع اخرى
Megalithic man and the Sun
المؤلف:
A. Roy, D. Clarke
المصدر:
Astronomy - Principles and Practice 4th ed
الجزء والصفحة:
p 76
26-7-2020
2746
Megalithic man and the Sun
The Sun, as god and giver of light, warmth and harvest, was all-important. He was a Being to be worshipped and placated by ritual and sacrifice. On a more practical note, his movements provided a calendar by which ritual and seed time and harvest could be regulated. Throughout the United Kingdom, for example, between the middles of the third and second millennia BC, vast numbers of solar observatories were built. Some were simple, consisting of a single alignment of stones; others were much more complicated, involving multiple stone circles with outlying stones making ingenious use of natural foresites along the horizon to increase their observational accuracy. A surprising number of suchmegalithic sites still exist, the most famous of which are Stonehenge, in England, and Callanish, in the Outer Hebrides, Scotland.
One example will be sufficient to illustrate megalithic man’s ingenuity. It exists at Ballochroy on the west coast of the Mull of Kintyre, Scotland.
Figure 1. Megalithic man’s sighting stones at Ballochroy (55◦ 42' 44'' N, 5◦ 36' 45'' W).
Three large stones (see figure 1) are set up in line close together; a stone kist (a grave built of stone slabs) is found on this line to the south-west, about 40 m from the stones. The slabs are set parallel to each other. Looking along the flat face of the central stone we see the outline of Ben Corra in Jura, some 30 km away. Looking along the direction indicated by the line of stones and the kist, we see off-shore the island of Cara.
About 1800 BC, the obliquity of the ecliptic was slightly different in value from the value it has now. It had, in fact, a value near to 23◦ 54' . This would, therefore, be the maximum northerly and southerly declination of the Sun at that era on midsummer’s and midwinter’s day respectively (for the northern hemisphere). The corresponding values of the midsummer and midwinter sunset azimuths indicate that on midsummer’s day, from a pre-determined position near the stones, the Sun would be seen to set behind Ben Corra in the manner indicated in figure 1 and such that momentarily a small part of its upper edge would reappear further down the slope. Midwinter’s day would be known to have arrived when the megalithic observers saw the Sun set behind Cara Island in the manner shown. We do not know the exact procedure adopted by the megalithic astronomers but it is likely to have been based on the following method. As the Sun sets on the western horizon, the observer, by moving along the line at right angles to the Sun’s direction, could insert a stake at the position he/she had to occupy in order to see the upper edge or limb of the Sun reappear momentarily behind the mountain slope indicated by the stone alignment (figure 1). This procedure would be repeated for several evenings until midsummer’s day. On each occasion the stake would have to be moved further left or a fresh one put in, but by midsummer’s eve, a limit would be reached because the Sun would be setting at its maximum declination north. On the evenings thereafter, the positioning of the pegs would be retraced. In this way it would be known when midsummer’s day occurred. It may be noted in passing that with a distant foresight such as the mountain 30 km or so away, even a shift of 12 arc sec in the
Figure2. The celestial sphere illustrating local sidereal time.
Sun’s setting the position will mean a stake-shift of the order of 2 m. This demonstrates the sensitivity of the method and the ingenuity of this ancient culture.
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